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Why Meditate?

Working with Thoughts and Emotions

by Matthieu Ricard

|Hay House©2010·149 pages

Why Meditate? According to Ricard, the ultimate reason is to transform ourselves so we can transform our world. That works for me! In this Note, we check out my favorite Big Ideas on working out our mindfulness muscles, looking at the power of neuroplasticity and highlighting the fact that it’s *all* about the consistent practice, working on our consciousness thought after thought and emotion by emotion.


Big Ideas

“Over the course of the last ten years, I have also participated in several research programs intended to document the long-term effects of meditation practice on the brain and on behavior. This research has shown that it is possible to make significant progress in developing qualities such as attention, emotional balance, altruism, and inner peace. Other studies have also demonstrated the benefits of meditating for 20 minutes a day for a period of six to eight weeks. These benefits include a decrease in anxiety, in vulnerability from pain, and in the tendency toward depression and anger, as well as strengthening the power of attention, boosting the immune system, and increasing one’s general well-being. Thus, no matter what point of view you approach it from—whether that of personal transformation, the development of altruistic love, or physical health—meditation emerges as a factor essential for leading a balanced life, rich in meaning.”

~ Matthieu Ricard from Why Meditate?

Matthieu Ricard is a Buddhist monk who left a promising career in cellular genetics before leaving France to study Buddhism in the Himalayas over 37 years ago. Actively involved in the research on mindfulness and dubbed the happiest person in the world by various publications, he’s an ideal guide to helping us get our meditation on.

And, this book is PACKED with Big Ideas.

If you’re looking for a quick-reading “Why to?” and “How to?” on meditation (with an emphasis on some of the spiritual dimensions), it’s definitely a good choice.

For now, let’s take a peek at some of my favorite Big Ideas! :)

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It is a pity to underestimate the capacity we have to transform our minds. Each of us possesses the potential needed to free ourselves from the mental states that perpetuate our own suffering and that of others--the potential to find inner peace for ourselves and contribute to the happiness of all beings.
Matthieu Ricard
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The ultimate reason

“The ultimate reason for meditating is to transform ourselves in order to be better able to transform the world. To put it another way, we transform ourselves so that we can become better human beings and serve others in a wiser and more effective way. Meditation thus gives our life the noblest possible meaning.”

Why meditate?

Here’s the #1 answer. To transform ourselves in order to be better able to transform the world.

As Michael Beckwith tells us in Spiritual Liberation (see Notes): An enlightened society can only be created by awakened beings.

If we want to change the world, we’ve gotta be the change. And meditation is one of the most powerful things we can do to really plug in and shine.

Why is that? Let’s explore some reasons. :)

Calmness, Kindness & Neuroplasticity

“To what extent can we train our mind to work in a constructive manner—for example, by replacing obsession with contentment, agitation with calmness, or hatred with kindness? Twenty years ago, it was almost universally accepted by neuroscientists that the brain contained all its neurons at birth and that their number did not change in adult life. We now know that new neurons are produced up until the moment of death. Moreover, scientists speak of “neuroplasticity,” the brain’s ability to continually change its structure and function in response to new experiences, so that a particular training, such as learning a musical instrument or a sport, can bring significant and lasting functional and structural changes in the brain. Mindfulness, altruism, and other basic human qualities can be cultivated in the same way. In general, if we engage repeatedly in a new activity or train a new skill, modifications in the neuronal system of the brain can be observed within a month. It is essential, therefore, to meditate regularly.”

Neuroplasticity. It’s the scientific fact that our brains are continually changing their structures in response to the demands we put on them and the way we live.

We talk about this in detail in the Note on The Talent Code where we learn about a revolutionary scientific discovery involving a neural insulator called myelin, which some neurologists now consider to be the holy grail of acquiring skill. Here’s why. Every human skill, whether it’s playing baseball or playing Bach, is created by chains of nerve fibers carrying a tiny electrical impulse—basically, a signal traveling through a circuit. Myelin’s vital role is to wrap those nerve fibers the same way that rubber insulation wraps a copper wire, making the signal stronger and faster by preventing the electrical impulses from leaking out. When we fire our circuits the right way—when we practice swinging that bat or playing that note—our myelin responds by wrapping layers of insulation around the neural circuit, each new layer adding a bit more skill and speed. The thicker the myelin gets, the better it insulates, and the faster and more accurate our movements and thoughts become.

Literally every thought we have and every action we take changes our brain. Deliberately practicing a certain skill—whether it’s a golf swing or seeing the world with a more optimistic or compassionate outlook—myelinates our neurons in such a way that our desired behaviors become more habitual and second nature.

REALLY cool stuff.

The real benefits only come, however, with CONSISTENT effort. So, here’s to diligently, patiently, persistently and playfully rockin’ the myelin!! :)

Sitting with Dignity

“Your physical posture affects your mental state. If you assume a posture that is too relaxed, especially if you lie down, chances are that your meditation will stray into drowsiness. Too rigid and tense a posture, on the other hand, might lead to mental agitation. Thus it is appropriate to take a balanced posture that is neither too tight nor too loose.”

How we should sit/position ourselves during our meditation is a common question. Ricard goes into detail on the seven points of proper posture in the book.

For a high-level perspective on proper posture, I really like the way Jon Kabat-Zinn describes it in his great book Wherever You Go, There You Are (see Notes): “When we describe the sitting posture, the word that feels the most appropriate is “dignity.” Sitting down to meditate, our posture talks to us. It makes its own statement. You might say the posture itself is the meditation. If we slump, it reflects low energy, passivity, a lack of clarity. If we sit ramrod-straight, we are tense, making too much of an effort, trying too hard. When I use the word “dignity” in teaching situations, as in “Sit in a way that embodies dignity,” everybody immediately adjusts their posture to sit up straighter. But they don’t stiffen. Faces relax, shoulders drop, head, neck, and back come into easy alignment. The spine rises out of the pelvis with energy. Sometimes people tend to sit forward, away from the backs of their chairs, more autonomously. Everybody seems to instantly know that inner feeling of dignity and how to embody it.

P.S. Our physical posture doesn’t just affect our mental states during meditation. How we hold our bodies ALWAYS affects our mental and emotional states.

As David Reynolds tells us in his great book Constructive Living (see Notes): “Depression can be created by sitting slouched in a chair, shoulders hunched, head hanging down. Repeat these words over and over: ‘There’s nothing anybody can do. No one can help me. I’m helpless. I give up.’ Shake your head, sigh, cry. In general, act depressed and the genuine feeling will follow in time… Feelings follow behavior.

So, let’s meditate, walk, stand, work and do *everything* with a level of dignity!! :)

Working out our mindfulness muscles

“The goal of meditation is precisely to make your mind smooth and manageable so that it can be concentrated or relaxed at will; and especially to free it from the tyranny of mental afflictions and confusion. The antidote to distraction is cultivating vigilance. Whenever you notice that your mind has wandered off, bring it back to the object of meditation. If you suddenly realize you have been distracted, it shows you have recovered your mindfulness, so you should be happy about this instead of being discouraged and regretful. The more often you notice that you have been distracted, the more your mindfulness is progressing. Remember also why you are meditating. Your goal is not to waste time giving free reign to your thoughts, but to use your meditation time to gain freedom from suffering.”

I like to think of meditation as kinda like strength training for my mind (and my mindfulness).

Just as we lift weights to get stronger and run to build our aerobic capacity, sitting in meditation develops our mindfulness muscles so we can put our attention where we want it, when we want it.

Is there anything more powerful than that? (Answer: Nope. :)

Little by Little Is the WAy to Roll

“It is essential to maintain the continuity of meditation day after day, because in this way your meditation practice gradually gains substance and stability. It is like the way a small trickle of water little by little turns into a stream and then a river. The traditional texts state that it is better to meditate regularly and repeatedly for short periods of time than to do long sessions every now and then. For example, you could devote 20 minutes a day to meditating formally and also take advantage of short breaks in your daily activities to recall the experience you had during your formal sessions, even if only for a few moments.”

As Buddha tells us (see Notes on The Dhammapada): Little by little a person become evil, as a water pot is filled by drops of water… Little by little a person becomes good, as a water pot is filled by drops of water.

Imagine a beautiful, delicate water pot. Elegantly designed. Simply gorgeous.

If you wanted to fill it up, would you take a fire hydrant to it? Nope. You’d carefully fill it up little by little rather than going gonzo and shattering it. Same thing with our personal transformation—whether we’re talking about our meditation practice, our exercise program, our optimism development, our relationships, our creative work, whatever.

Little by little. Consistency over intensity. THAT’s where it’s at.

So… How are you showing up? Or are you getting all amped up for a day or weekend or week and then fading away?

Here’s to the consistent, drop-by-drop practices that fill up the ol’ pot! :)

What’s Your mood got to do with it?

“Being diligent in your practice should not depend on your mood of the moment. Whether your meditation session is enjoyable or irritating, easy or hard, the important thing is to persevere… It is when you don’t feel like meditating that it might have the most beneficial effects, because at those times meditation is working directly against some obstacle that stands in the way of your spiritual progress.”

This idea is H.U.G.E.

Think about it: When do you “not feel like” meditating? When you’re in a craptastic mood, right? Well, guess what: That’s EXACTLY when you NEED to meditate (or exercise or eat well) the most!!!!

This is such a simple truth but applying it to my life has had truly *profound* effects.

Beckwith tells us (again, see Notes on Spiritual Liberation): The gift of self-discipline is that it has the power to take you beyond the reasoning of temporary emotion to freedom. Think of how empowered you’ve felt on occasions when you haven’t given in to the ‘I don’t feel like it’ syndrome and honored your commitment to yourself. What does not feeling like it have to do with it? The combination of love for something with the willingness to do what it takes to practice it—discipline—results in freedom.

While Carol Dweck tells us this in her great book Mindset (see Notes): It would be nice if this didn’t happen, but it’s irrelevant. It might be easier to mobilize for action if I felt better but it doesn’t matter. The plan is the plan. Remember the depressed students with the growth mindset? The worse they felt, the more they did the constructive thing. The less they felt like it, the more they made themselves do it. The critical thing is to make a concrete, growth-oriented plan, and to stick to it.

And, David Reynolds puts it brilliantly in Constructive Living (see Notes): The mature human being goes about doing what needs to be done regardless of whether that person feels great or terrible. Knowing that you are the kind of person with that kind of self-control brings all the satisfaction and confidence you will ever need. Even on days when the satisfaction and confidence just aren’t there, you can get the job done anyway.

In short: What does feeling like it have to do with anything?!?

Commit. And JUST. DO. IT.

(Seriously. Trust me on this. :)

Three Times

“Cultivating mindfulness does not mean that you should not take into account the lessons of the past or make plans for the future; rather it is a matter of living clearly in the present experience, which includes all three times.”

This is important. I talk about it in my book in a mini-chapter called “The Tolle Trap.”

For now, we’ll let Nathaniel Branden bring the point home with his genius wisdom (see Notes): Being present to what we are doing does not mean “being in the now” in a way that drops all connection to past and future. Living consciously entails being in the present without losing the wider context. The context is there as background, and what we are doing is foreground. Then we are in the moment but not trapped in the moment. This is the state that makes optimal action possible.

I stress this point because injunctions like “be here now” are sometimes interpreted (or misinterpreted) to mean a shrinking of awareness to encompass only the immediate moment, with the rest of one’s knowledge cast into oblivion and with no concern for the future consequences of one’s acts. The ultimate absurdity of this understanding of “be here now” is captured in the cartoon showing a man falling from a skyscraper who remarks mid-flight, “So far, so good.”

Thought After Thought, Emotion by Emotion

“We should also understand that it is the accumulation and interlocking of fleeting emotions and thoughts that create our moods. These moods can last for a few hours or a few days, and over the long term form our character traits and tendencies. That is why, if we learn to deal with our thoughts and emotions in a good way—little by little, thought after thought, emotion by emotion, day after day—in the end we will be able to transform our way of being. This is the essence of mind-training and meditation as they affect our emotions.”

Love that.

It’s all about learning to get just a little better at dealing with our thoughts and emotion. A little quicker to notice when we’re slipping. A little quicker in bringing ourselves back to our most empowered responses…

Little by little.

Day after day after day.

Month in and month out.

We re-shape ourselves into our highest visions.

Can I get an “Amen!”?! :)

Pickpockets & Forest Fires

“If every time a powerful emotion arises you learn to deal with it intelligently, not only will you master the art of liberating emotions at the moment they appear, but you will also erode the very tendencies that cause the emotions to arise. In this way, your character traits and your way of being will gradually be transformed.

This method might seem difficult at the beginning, especially in the heat of the moment, but with practice you will gradually get used to it. When anger or any other afflictive emotion begins to hatch in your mind, you will be able to identify it on the spot and be able to deal with it before it gets out of hand. It’s a little like knowing the identity of a pickpocket: even if he mingles with the crowd, you can spot him immediately and keep your eye on him so that he won’t be able to steal your wallet.

Thus, by becoming more and more familiar with the mechanisms of the mind and by cultivating mindfulness, you will reach the point where you no longer let sparks of nascent emotions turn into forest fires that can destroy your own happiness and that of others.”

How beautiful is that?!?

We come back to this theme again and again: Noticing our negativity right as it arises and not letting it get out of hand!

Pulling Your plants

“Excessive effort can also result from impatience or exaltation, two states that lead nowhere. If you begin climbing a high mountain at a run, your lungs will soon force you to stop. In the same way, if you draw a bow too far, it will break, or if you try to cook on too high a flame, you will end up burning your food.

Demanding immediate results is an aspect of unsteadiness of mind or laziness. His Holiness the Dalai Lama joked: “In the West, people would like enlightenment to be fast, easy, and if possible, cheap!” In the same way that it takes patience to grow a crop, steadiness is indispensable for the practice of meditation. It does no good to pull your plants to make them grow faster!”

Hah. That’s awesome.

Reminds me of Eknath Easwaran’s wisdom from his *great* book on meditation called Conquest of Mind (see Notes):In Sanskrit we have a word which means “heroes at the beginning”: people who take up a job with a fanfare of trumpets but soon find that their enthusiasm has tiptoed down the back stair. Those who go far in meditation are the ones who keep on plugging. They may not be very spectacular; they may never hear a trumpet. But they keep on trying day in and day out, giving their best in every situation and relationship, never giving up. Such people are bound to reach their goal.

About the author

Matthieu Ricard
Author

Matthieu Ricard

Buddhist monk, photographer and author